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The iconography of the Virgin is fully Catholic: Miguel Sanchez, the author of the 1648 tract Imagen de la Virgen María, described her as the Woman of the Apocalypse from the New Testament’s Revelation 12:1, “clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. She is described as a representation of the Immaculate Conception. Virgil Elizondo says the image also had layers of meaning for the indigenous people of Mexico, which contributed to her popularity. Her blue-green mantle was the color reserved for the divine couple Ometecuhtli and Omecihuatl; her belt is interpreted as a sign of pregnancy; and a cross-shaped image, symbolizing the cosmos and called nahui-ollin, is inscribed beneath the image’s sash. She was called “mother of maguey,” the source of the sacred beverage pulque. Pulque was also known as “the milk of the Virgin.” The rays of light surrounding her are seen to also represent maguey spines.