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The Synod of Seligenstadt (1022) mentions vigils on the eves of Christmas, Epiphany, the feast of the Apostles, the Assumption of Mary, St. Laurence, and All Saints, besides the fast of two weeks before the Nativity of St. John. After the eleventh century the fast, Office, and Mass of the nocturnal vigil were transferred to the day before the feast; and even now [1909] the liturgy of the Holy Saturday (vigil of Easter) shows, in all its parts, that originally it was not kept on the morning of Saturday, but during Easter Night.

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