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X-WR-CALNAME:Maryland Catholic Women's Conference
X-ORIGINAL-URL:https://marylandcatholicwomen.com
X-WR-CALDESC:Events for Maryland Catholic Women's Conference
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DTSTART:20201101T060000
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20200109
DTEND;VALUE=DATE:20200110
DTSTAMP:20260403T145729
CREATED:20200130T165902Z
LAST-MODIFIED:20200130T165902Z
UID:1458-1578528000-1578614399@marylandcatholicwomen.com
SUMMARY:Ferial–W (IV)
DESCRIPTION:SS. JULIAN and BASILISSA\, Martyrs. St. Julian and St. Basilissa\, though married\, lived\, by mutual consent\, in perpetual chastity; they sanctified themselves by the most perfect exercises of an ascetic life\, and employed their revenues in relieving the poor and the sick. For this purpose they converted their house into a kind of hospital\, in which they sometimes entertained a thousand poor people. Basilissa attended those of her sex\, in separate lodgings from the men; these were taken care of by Julian\, who from his charity is named the Hospitalarian. Egypt\, where they lived\, had then begun to abound with examples of persons who\, either in the cities or in the deserts\, devoted themselves to the most perfect exercises of charity\, penance\, and mortification. Basilissa\, after having stood seven persecutions\, died in peace; Julian survived her many years and received the crown of a glorious martyrdom\, together with Celsus\, a youth\, Antony\, a priest\, Anastasius\, and Marcianilla\, the mother of Celsus. Many churches and hospitals in the East\, and especially in the West\, bear the name of one or other of these martyrs. Four churches at Rome\, and three out of five at Paris\, which bear the name of St. Julian\, were originally dedicated under the name of St. Julian\, the Hospitalarian and martyr. In the time of St. Gregory the Great\, the skull of St. Julian was brought out of the East into France\, and given to Queen Brunehault; she gave it to the nunnery which she founded at Étampes; part of it is at present in the monastery of Morigny\, near Étampes\, and part in the church of the regular canonesses of St. Basilissa at Paris.\nReflection—God often rewards men for works that are pleasing in His sight by giving them grace and opportunity to do other works higher still. St. Augustine said\, “I have never seen a compassionate and charitable man die a bad death.”
URL:https://marylandcatholicwomen.com/event/ferial-w-iv-4/
CATEGORIES:Church Calendar
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20200108
DTEND;VALUE=DATE:20200109
DTSTAMP:20260403T145729
CREATED:20200130T165902Z
LAST-MODIFIED:20200130T165902Z
UID:1457-1578441600-1578527999@marylandcatholicwomen.com
SUMMARY:Ferial–W (IV)
DESCRIPTION:ST. APOLLINARIS\, THE APOLOGIST\, Bishop. Claudius Apollinaris\, Bishop of Hierapolis in Phrygia\, was one of the most illustrious prelates of the second age. Notwithstanding the great encomiums bestowed on him by Eusebius\, St. Jerome\, Theodoret\, and ethers\, but little is known of his actions; and his writings\, which then were held in great esteem\, seem now to be all lost. He wrote many able treatises against the heretics\, and pointed out\, as St. Jerome testifies\, from what philosophical sect each heresy derived its errors. Nothing rendered his name so illustrious\, however\, as his noble apology for the Christian religion which he addressed to the Emperor Marcus Aurelius\, about the year 175\, soon after the miraculous victory that prince had obtained over the Quadi by the prayers of the Christians. St. Apollinaris reminded the emperor of the benefit he had received from God through the prayers of his Christian subjects\, and implored protection for them against the persecution of the pagans. Marcus Aurelius published an edict in which he forbade any one\, under pain of death\, to accuse a Christian on account of his religion; by a strange inconsistency\, he had not the courage to abolish the laws then in force against the Christians\, and\, as a consequence\, many of them suffered martyrdom\, though their accusers were also put to death. The date of St. Apollinaris’ death is not known; the Roman Martyrology mentions him on the 8th of January.
URL:https://marylandcatholicwomen.com/event/ferial-w-iv-3/
CATEGORIES:Church Calendar
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20200107
DTEND;VALUE=DATE:20200108
DTSTAMP:20260403T145729
CREATED:20200130T165902Z
LAST-MODIFIED:20200130T165902Z
UID:1456-1578355200-1578441599@marylandcatholicwomen.com
SUMMARY:Ferial–W (IV)
DESCRIPTION:ST. LUCIAN\, Martyr. St. Lucian was born at Samosata in Syria. Having lost his parents in his youth\, he distributed all his worldly goods\, of which he inherited an abundant share\, to the poor\, and withdrew to Edessa\, to live near a holy man named Macarius\, who imbued his mind with a knowledge of the Holy Scriptures\, and led him to the practice of the Christian virtues. Having become a priest\, his time was divided between the external duties of his holy state\, the performance of works of charity\, and the study of sacred literature. He revised the books of the Old and New Testaments\, expunging the errors which had found their way into the text either through the negligence of copyists or the malice of heretics\, thus preparing the way for St. Jerome\, who shortly after was to give to the world the Latin translation known as “The Vulgate.” Having been denounced as a Christian\, Lucian was thrown into prison and condemned to torture\, which was protracted for 12 whole days. Some Christian visited him in prison\, on the feast of the Epiphany\, and brought bread and wine to him; while bound and chained down on his back\, he consecrated the divine mysteries upon his own breast\, and communicated the faithful who were present. He finished his glorious career in prison\, and died with the words\, “I am a Christian\,” on his lips.
URL:https://marylandcatholicwomen.com/event/ferial-w-iv-2/
CATEGORIES:Church Calendar
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20200106
DTEND;VALUE=DATE:20200107
DTSTAMP:20260403T145729
CREATED:20200130T165902Z
LAST-MODIFIED:20200130T165902Z
UID:1455-1578268800-1578355199@marylandcatholicwomen.com
SUMMARY:THE FEAST OF THE EPIPHANY–W (I) (Holy Day of Obligation in England\, Wales & Ireland)
DESCRIPTION:THE word Epiphany means “manifestation\,” and it has passed into general acceptance throughout the universal Church\, from the fact that Jesus Christ manifested to the eyes of men His divine mission on this day first of all\, when a miraculous star revealed His birth to the kings of the East\, who\, in spite of the difficulties and dangers of a long and tedious journey through deserts and mountains almost impassable\, hastened at once to Bethlehem to adore Him and to offer Him mystical presents\, as to the King of kings\, to the God of Heaven and earth\, and to a man withal feeble and mortal. The second manifestation was when\, going out from the waters of the Jordan after having received baptism from the hands of St. John\, the Holy Ghost descended on Him in the visible form of a dove\, and a voice from Heaven was heard\, saying\, “This is My beloved Son\, in whom I am well pleased.” The third manifestation was that of His divine power\, when at the marriage-feast of Cana He changed the water into wine\, at the sight whereof His disciples believed in Him. The remembrance of these three great events\, concurring to the same end\, the Church has wished to celebrate in one and the same festival.\nReflection—Admire the almighty power of this little Child\, who from His cradle makes known His coming to the shepherds and magi—to the shepherds by means of His angel\, to the magi by a star in the East. Admire the docility of these kings. Jesus is born; behold them at His feet! Let us be little\, let us hide ourselves\, and the divine strength will be granted to us. Let us be docile and quick in following divine inspirations\, and we shall then become wise of the wisdom of God\, powerful in His almighty power.
URL:https://marylandcatholicwomen.com/event/the-feast-of-the-epiphany-w-i-holy-day-of-obligation-in-england-wales-ireland/
CATEGORIES:Church Calendar
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20200105
DTEND;VALUE=DATE:20200106
DTSTAMP:20260403T145729
CREATED:20200130T165858Z
LAST-MODIFIED:20200130T165858Z
UID:1454-1578182400-1578268799@marylandcatholicwomen.com
SUMMARY:The Most Holy Name of Jesus–W (II)
DESCRIPTION:The feast of the Holy Name of Jesus has been celebrated in the Roman Catholic Church\, at least at local levels\, since the end of the 15th century. The celebration has been held on different dates\, usually in January\, because January 1\, eight days after Christmas\, commemorates the circumcision and naming of the child Jesus; as recounted in the Gospel read on that day\, “at the end of eight days\, when he was circumcised\, he was called Jesus\, the name given by the angel before he was conceived in the womb.”
URL:https://marylandcatholicwomen.com/event/the-most-holy-name-of-jesus-w-ii/
CATEGORIES:Church Calendar
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20200104
DTEND;VALUE=DATE:20200105
DTSTAMP:20260403T145729
CREATED:20200130T165858Z
LAST-MODIFIED:20200130T165858Z
UID:1453-1578096000-1578182399@marylandcatholicwomen.com
SUMMARY:First Saturday - Our Lady on Saturdays–W (IV)
DESCRIPTION:ST. TITUS\, Bishop. Titus was a convert from heathenism\, a disciple of St. Paul\, one of the chosen companions of the apostles in his journey to the Council of Jerusalem\, and his fellow-laborers in many apostolic missions. From the Second Epistle which St. Paul sent by the hand of Titus to the Corinthians we gain an insight into his character and understand the strong affection which his master bore him. Titus had been commissioned to carry out a twofold office needing much firmness\, discretion\, and charity. He was to be the bearer of a severe rebuke to the Corinthians\, who were giving scandal and were wavering in their faith; and at the same time he was to put their charity to a further test by calling upon them for abundant alms for the church at Jerusalem. St. Paul meanwhile was anxiously awaiting the result. At Troas he writes\, “I had no rest in my spirit\, because I found not Titus\, my brother.” He set sail to Macedonia. Here at last Titus brought the good news. His success had been complete. He reported the sorrow\, the zeal\, the generosity of the Christians\, till the apostle could not contain his joy\, and sent back to them his faithful messenger with the letter of comfort from which we have quoted. Titus was finally left as a bishop in Crete\, and here he\, in turn\, received the epistle which bears his name\, and here at last he died in peace. The mission of Titus to Corinth shows us how well the disciple caught the spirit of his master. He knew how to be firm and to inspire respect. The Corinthians\, we are told\, “received him with fear and trembling.” He was patient and painstaking. St. Paul “gave thanks to God\, who had put such carefulness for them in the heart of Titus.” And these gifts were enhanced by a quickness to detect and call out all that was good in others\, and by a joyousness which overflowed upon the spirit of St. Paul himself\, who “abundantly rejoiced in the joy of Titus.”\nReflection—Saints win their empire over the hearts of men by their wide and affectionate sympathy. This was the characteristic gift of St. Titus\, as it was of St. Paul\, St-Francis Xavier\, and many others.
URL:https://marylandcatholicwomen.com/event/first-saturday-our-lady-on-saturdays-w-iv/
CATEGORIES:Church Calendar
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20200103
DTEND;VALUE=DATE:20200104
DTSTAMP:20260403T145729
CREATED:20200130T165857Z
LAST-MODIFIED:20200130T165857Z
UID:1452-1578009600-1578095999@marylandcatholicwomen.com
SUMMARY:First Friday - Ferial–W (IV)
DESCRIPTION:ST. GENEVIEVE\, Virgin. Genevieve was born at Nanterre\, near Paris. St. Germanus\, when passing through\, specially noticed a little shepherdess\, and predicted her future sanctity. At seven years of age she made a vow of perpetual chastity. After the death of her parents\, Paris became her abode; but she often travelled on works of mercy\, which\, by the gifts of prophecy and miracles\, she unfailingly performed. At one time she was cruelly persecuted: her enemies\, jealous of her power\, called her a hypocrite and tried to drown her. But St. Germanus having sent her some blessed bread as a token of esteem\, the outcry ceased\, and ever afterwards she was honored as a saint. During the siege of Paris by Childeric\, king of the Franks\, Genevieve went out with a few followers and procured corn for the starving citizens. Nevertheless Childeric\, though a pagan\, respected her\, and at her request spared the lives of many prisoners. By her exhortations again\, when Attila and his Huns were approaching the city\, the inhabitants\, instead of taking flight\, gave themselves to prayer and penance\, and averted\, as she had foretold\, the impending scourge. Clovis\, when converted from paganism by his holy wife\, St. Clotilda\, made Genevieve his constant adviser\, and\, in spite of his violent character\, made a generous and Christian king. She died within a few weeks of that monarch\, in 512\, aged 89. A pestilence broke out at Paris in 1129\, which in a short time swept off 14\,000 persons\, and\, in spite of all human efforts\, daily added to its victims. At length\, on November 26th\, the shrine of St. Genevieve was carried in solemn procession through the city. That same day but three persons died\, the rest recovered\, and no others were taken ill. This was but the first of a series of miraculous favors which the city of Paris has obtained through the relics of its patron saint.\nReflection—Genevieve was only a poor peasant girl\, but Christ dwelt in her heart. She was anointed with His Spirit\, and with power\, she went about doing good\, and God was with her.
URL:https://marylandcatholicwomen.com/event/first-friday-ferial-w-iv/
CATEGORIES:Church Calendar
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20200102
DTEND;VALUE=DATE:20200103
DTSTAMP:20260403T145729
CREATED:20200130T165857Z
LAST-MODIFIED:20200130T165857Z
UID:1451-1577923200-1578009599@marylandcatholicwomen.com
SUMMARY:Ferial–W (IV)
DESCRIPTION:ST. FULGENTIUS\, Bishop. In spite of family troubles and delicate health\, Fulgentius was appointed at an early age procurator of his province at Carthage. This success\, however\, did not satisfy his heart. Levying the taxes proved daily more distasteful\, and when he was 22\, St. Austin’s treatise on the Psalms helped him decide to enter religion. After six years of peace\, his monastery was attacked by Arian heretics\, and Fulgentius himself was driven out destitute to the desert. He now sought the solitude of Egypt\, but finding that country also in schism\, he turned his steps toward Rome. There\, the splendors of the imperial court only told him of the greater glory of the heavenly Jerusalem\, and at the first lull in the persecution\, he sought his African cell. Elected bishop in 508\, he was summoned forth to face new dangers\, and was shortly after banished by the Arian king\, Thrasimund\, with 59 orthodox prelates\, to Sardinia. Though the youngest of the exiles\, he was at once the mouthpiece of his brethren and the stay of their flocks. By his books and letters\, which are still extant\, he confounded both Pelagian and Arian heresiarchs\, and confirmed the Catholics in Africa and Gaul. An Arian priest betrayed Fulgentius to the Numidians\, and ordered him to be scourged. This was done. His hair and beard were plucked out\, and he was left naked\, his body one bleeding sore. Even the Arian bishop was ashamed of this brutality\, and offered to punish the priest if the saint would prosecute him. But Fulgentius replied\, “A Christian must not seek revenge in this world. God knows how to right His servants’ wrongs. If I were to bring the punishment of man on that priest\, I should lose my own reward with God. And it would be a scandal to many little ones that a Catholic and a monk\, however unworthy he be\, should seek redress from an Arian bishop.” On Thrasimund’s death the bishops returned to their flocks\, and Fulgentius\, having reestablished discipline in his see\, retired to an island monastery\, where after a year’s preparation he died in peace in the year 533.\nReflection—Each year may bring us fresh changes and trials; let us learn from St. Fulgentius to receive all that happens as from the hand of God\, and appointed for our salvation.
URL:https://marylandcatholicwomen.com/event/ferial-w-iv/
CATEGORIES:Church Calendar
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20200101
DTEND;VALUE=DATE:20200102
DTSTAMP:20260403T145729
CREATED:20200130T165857Z
LAST-MODIFIED:20200130T165857Z
UID:1450-1577836800-1577923199@marylandcatholicwomen.com
SUMMARY:Holy Day of Obligation: OCTAVE DAY OF THE NATIVITY–W (I)
DESCRIPTION:CIRCUMCISION was a sacrament of the Old Law\, and the first legal observance required by Almighty God of the descendants of Abraham. It was a sacrament of initiation in the service of God\, and a promise and engagement to believe and act as He had revealed and directed. The law of circumcision continued in force until the death of Christ\, and our savior being born under the law\, it became Him\, who came to teach mankind obedience to the law of God\, to fulfil all justice\, and to submit to it. Therefore\, He was circumcised that He might redeem them who were under the law\, by freeing them from the servitude of it; and that those who were in the condition of servants before might be set at liberty\, and receive the adoption of sons in baptism\, which\, by Christ’s institution\, succeeded to circumcision. On the day that the divine Infant was circumcised\, He received the name of Jesus\, which signifies savior\, which had been given Him by the angel before He was conceived. That name\, so beautiful\, so glorious\, the divine Child does not wish to bear for one moment without fulfilling its meaning; even at the moment of His circumcision He showed Himself a savior by shedding for us that blood a single drop of which is more than sufficient for the ransom and salvation of the whole world.
URL:https://marylandcatholicwomen.com/event/holy-day-of-obligation-octave-day-of-the-nativity-w-i/
CATEGORIES:Church Calendar
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